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The early Gauls were generous, enthusiastic, quarrelsome, and passionately interested in independence. They had strong ties to their households and respected the necessities of a frugal life. Aside from imbibing heavily of hydromel (mead), they were totally indifferent to perfumes until their conquest by Julius Caesar. It is from the Gallo-Roman civilization that the first use of scents among the Gallic nation can be traced. Flowers of the vervain plaint, which were strictly reserved for druids and sacred virgins, yielded a scented water dearly appreciated by Gallic chiefs. Examination of a sepulchre of the Merovingian era (5th to 8th centuries) disclosed a perfume composed primarily of incense and sandarac mixed with oil and ceruse additive. This mixture, in accord with Roman usage, was probably a cream to prevent wrinkles.

With the arrival of Christianity, incense was widely used in churches, along with perfumed wax candles. In the 6th century, Fortunat, who combined the wisdom of pastorship with the romanticism of an elegant Latin poet, taught us that people at parties were crowned with wreathes of roses, and all of the rooms were deliciously perfumed. The renowned Fredegonde used strong scents and camouflage to enable her forces to captivate the spirit of a weak Chilperic the First, and before she had Pretextat assassinated, she gave him an absinthe wine mixed with honey and musk, and laced with poison.

Perfumes were mingled in philtres (magic potions) and in the enchantments of Table Ronde recitals and the Melusine fairy, who gushed out of her baguette several fragrant mixtures which induced restful sleep. Meanwhile, the use of scent was restricted to the nobility and citizens of prominence and wealth. Merchants traveled from one castle to another to peddle their wares.

Then came the Crusades, and with it arrived a profusion of perfumes in France. Essence of rose was brought from the Orient. From Spain came pots of fragrances for use in making handbags, men’s jackets, and primarily gloves, which explains why the first perfumers in France were called "les maitres gantiers" (masters in glove-making). In 1190, Philippe Auguste gave permission to build statues to the corporate "maitres gantiers" of the capital. These glove masters bought their profession for 39 deniers of gold. They had the exclusive privilege of making and selling fragrance-related products and sold their merchandise from their own shops. No one but a glove master could sell perfumes of gloves, nor add or apply ornaments to scent, said the royal decree of April 4, 1573.

Subsequently Henri III in 1852, Louis XIII in 1644, and Louis XIV in 1658 renewed the privileges of the glove masters, and after a series of processes the Parliament of the 17th century authorized master glove-makers to call themselves master perfumers. The era of the great Gothic cathedrals was a time of ecclesiastical interest in perfumes. In addition to the rose attar brought by the Crusaders, a perfume with violet or chypre was created, and by the end of the 14th century a perfume was produced with orange flowers, and with lavender, and another with musk. A small fashion revolution was carried out in 1370 when the first alcohol perfume was offered to Charles V. It was more of an "eau de beaute" (toilet water) than a perfume. The recipe called for 4 times 30 ounces of Brandy and 30 ounces of Rosemary flowers.

These ingredients were to be put into a closed vase for 50 hours, then distilled in a boiler and given as an oily bath to the face every morning. The profession of glove-perfumer was further developed after the 100 Years War, with the use of perfumes for embalming. This means of conserving the body was popular with royalty. In the 15th century, teeth cleaning products began to emerge. In the same period, a perfume made from soaking herbs in water came into fashion. At the end of the Middle Ages, the habit of elegance, the luxury of perfume and beauty products, had become generalized. Wealthy families competed with the great lords, and despite rigorous Church laws, vanity developed from reign to reign, which paved the way for the lavish lifestyle of the Renaissance.

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